Title. David saw troubles coming from God's wrath, and that discouraged him. Title. As the hart panteth after the water brooks, so panteth my soul after the, O God. Verse 1. Although David is not mentioned as the author, this Psalm must be the offspring of his pen; it is so Davidic, it smells of the son of Jesse, it bears the marks of his style and experience in every letter. I will say to God my Rock, Sabbaths at Home: or, a help to their right improvement; founded on the Forty-second and Forty-third Psalms.

David regards the Divine favour as the fountain of all the good he looked for. Please see our Privacy Policy for cookie usage details.

And if he commands the blessing, who shall hinder its reception?” (March, cited in Spurgeon). By driving us more directly from God. But the Korahites were also celebrated musicians and singers; see 1 Chronicles 6:16-33 , where Heman, one of the three famous musicians of the time, is said to be a Korahite (compare 1 Chronicles 25:1-31 ).

By proceeding, you consent to our cookie usage. I have seen large flocks of these panting harts gather round the water brooks in the great deserts of Central Syria, so subdued by thirst that you could approach quite near them before they fled. 1675.

“Where is your God?”, a. I will say to God my Rock, “Why have You forgotten me”: There is a pleasant contradiction in this line.

J. J. Stewart Perowne. At length, is faith came off conqueror, by encouraging him to trust in the name of the Lord, and to stay himself upon his God. Sabbaths at Home: or, a help to their right improvement; founded on the Forty-second and Forty-third Psalms. Most of the Lord's family have sailed on the sea which is here so graphically described. Title. Comfort and Counsel for Dejected Souls. Yet the more common belief is that they descended from him who perished in his gainsaying.

His soul, his very self, his deepest life, was insatiable for a sense of the divine presence. Chapter 42. We'll send you an email with steps on how to reset your password. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. Korah, who perished, was a Levite. Dedicated to the Master of Music, this Psalm is worthy of his office; he who can sing best can have nothing better to sing. And what is our support under present woes but this, that we shall have comfort in Him. At any rate, we who have been rescued as they were from going down into the pit, out of the mere good pleasure of Jehovah, can heartily join in this Psalm, and indeed in all the songs which show forth the praises of our God and the pantings of our hearts after him.

Part 2, pp.

Let us learn to check all unbelieving doubts and fears.

But if one trouble follow hard after another, if all seem to combine for our ruin, let us remember they are all appointed and overruled by the Lord. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website.

He is banished from the temple, and he thinks himself banished from his God, as it is in the following words, When shall I come and appear before God?

© 2020 Christianity.com. Hope in God; He is banished from the sanctuary, the palace of God's nearest presence, and chiefest residence; he cannot enjoy the beauty of holiness, and all other places seem to him but as the tents of Kedar. Folio. Let us never think that the God of our life, and the Rock of our salvation, has forgotten us, if we have made his mercy, truth, and power, our refuge.

Verse 1,2.

Like the parched traveller in the wilderness, whose skin bottle is empty, and who finds the wells dry, he must drink or die -- he must have his God or faint.

Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. As the hart panteth after the water brooks, so panteth my soul after thee, O God. Click to enable/disable _gat_* - Google Analytics Cookie. The structure of the song directs us to consider it in two parts which end with the same refrain; Psalms 42:1-5 and then Psalms 42:6-11 . There is the constant oppression of the enemy. He adds, And my God; this thought enabled him to triumph over all his griefs and fears.

The psalmist had the confidence to call God his Rock – his place of security, stability, and strength. David saw troubles coming from God's wrath, and that discouraged him. According to 1 Chronicles 9:17-19 , the Korahites were in David's time, keepers of the threshold of the tabernacle; and still earlier, in the time of Moses, watchmen at the entrance of the camp of the Levites. Look upon David, now a banished man, and fled from the presence of Saul, and see how he behaves himself: not like Themistocles or Camillus, or some of those brave banished worthies.

It is called, Maschil, or an instructive ode; and full as it is of deep experimental expressions, it is eminently calculated to instruct those pilgrims whose road to heaven is of the same trying kind as David's was. Title. Thirteen Sermons in the works of WILLIAM BRIDGE (1600-1670), entitled, "A Lifting Up for the Downcast." b. London: 1823. a. Why are you cast down, O my soul? One is that they sprang from some one of that name in the days of David. The home sickness of the soul. All Rights Reserved. They had taken the warning given, and had departed from the tents of these wicked men. i.

Psalms 42 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible.

Why do I go mourning because of the oppression of the enemy: The psalmist senses God sustaining him, but his battle is not over.

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A Contemplation of the sons of Korah.

William S. Plumer. A Practical Exposition of the Forty-second Psalm, in ten Sermons, in Choice and Practical Expositions on four select Psalms.

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If the book of Psalms be, as some have styled it, a mirror or looking-glass of pious and devout affections, this psalm in particular deserves, as much as any one psalm, to be so entitled, and is as proper as any to kindle and excite such in us: gracious desires are here strong and fervent; gracious hopes and fears, joys and sorrows, are here struggling, but the pleasing passion comes off a conqueror. Copyright © 2020, Bible Study Tools. Why do I go mourning because of the oppression of the enemy?”

“Why have You forgotten me? A gracious soul can take little satisfaction in God's courts, if it do not meet with God himself there. And here we have started up, and have sent leaping over the plain another of Solomon's favourites.

Mudge and others think that the sons of Korah were a society of musicians, founded or presided over by Korah. Click on the different category headings to find out more. When it is as natural for us to long for God as for an animal to thirst, it is well with our souls, however painful our feelings. Give him his God and he is as content as the poor deer which at length slakes its thirst and is perfectly happy; but deny him his Lord, and his heart heaves, his bosom palpitates, his whole frame is convulsed, like one who gasps for breath, or pants with long running. There is something, The LORD will command His lovingkindness in the daytime, His lovingkindness in the daytime, and in the night His song shall be with me, I will say to God my Rock, “Why have You forgotten me”, Why do I go mourning because of the oppression of the enemy, © Copyright - Enduring Word       |      . You can also change some of your preferences. 1652. The "Korah" whose "sons" are here spoken of, is the Levite who headed the insurrection against Moses and Aaron in the wilderness. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. Twelve Sermons, in "A Cordial for a Fainting Soule." In the Saviour's name let us hope and pray.

Chrysostom's very rhetorical upon the text, and tells us how that David, like a lover in absence, must express his affection; as they have their dainty sighs, and passionate complaints, their loving exclamations, and sundry discoveries of affection; they can meet with never a tree, but in the bark of it they must engrave the name of their darling, Denfos d o erws d kittos auton ek paaes anadeoai profaoews; it will twine upon every opportunity, as the Moralist speaks. It is given by decree; it is a royal donative.

We don’t know when the psalms were gathered into five books, but the separation dates back to before our oldest manuscripts, compiled in the Masoretic Text. The poor disconsolate captives preferred it to the best place in their memory. The next best thing to living in the light of the Lord's love is to be unhappy till we have it, and to pant hourly after it -- hourly, did I say? Psalm 42 – Honest Prayer from a Discouraged Saint This psalm is titled To the Chief Musician. How is a godly man ravished with "the beauty of holiness," when he is at such meetings! A Practical Exposition of the Forty- second Psalm, in ten Sermons, in Choice and Practical Expositions on four select Psalms. Others think that the sons of Korah were the surviving descendants of that miserable man who, together with two hundred and fifty of his adherents, who were princes, perished when "the earth opened her mouth and swallowed them up, together with Korah." They were the spared ones of sovereign grace.

Matthew Henry's Concise Commentary 42:1-5 The psalmist looked to the Lord as his chief good, and set his heart upon him accordingly; casting anchor thus at first, he rides out the storm. Apply the promise first to ourselves, and then plead it to God. The LORD will command His lovingkindness in the daytime: The covenant name of God – the LORD, Yahweh – is somewhat rarely used in Book Two of Psalms. Psalms 42:1-5 The psalmist looked to the Lord as his chief good, and set his heart upon him accordingly; casting anchor thus at first, he rides out the storm. (Numerous old editions). By THOMAS HORTON, D.D. The soul strongly desires acquaintance with God here in his ordinances. Verse 1 1.As the hart crieth for the fountains of water, etc The meaning of these two verses simply is, that David preferred to all the enjoyments, riches, pleasures, and honors of this world, the opportunity of access to the sanctuary, that in this way he might cherish and strengthen his faith and piety by the exercises prescribed in the Law. Verse 1. “The deep of the Holy Spirit’s intercession calls to the deep of the Church’s prayer.” (Meyer). These cookies are strictly necessary to provide you with services available through our website and to use some of its features. In 1 Chronicles 26:1-19 , we find two branches of this family associated with that of Merari, as guardians of the doors of the Temple. There is, through human degeneracy, a proneness to value things less, however excellent in themselves, because of their being common, or plentiful, or of easy attainment. We may request cookies to be set on your device.

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